22:00-23:00 IST, 15th May, 2007
amalanadhipiran -5th contd.. ranga swami
azhagiya manavala nayanar's commentary
bound by yasoda
Lord overcome by yasoda's love.
Udaram represents Lord's love for both chith and achith.
udaram has great attraction, still alwar is still pulled towards chest.
Because chest has permanant relation with both chith and achith.
srivatsam represents prakriti tattvam- Lord is always associated with achith , udaram has association only during pralayam.
koustubham represents jivatma swaroopam- Lord is wearing jIvatma swaroopam.
soulabhyam becomes even more prominent with 'chest'
At udaram- mark is left, not the belt itself.
Hence alwar is pulled towards 'chest'
karma- without exception, brahma to all beings bound
what was the upayam handled by alwar, that led to the grace of the Lord?
the supreme and ancient dharma is krishNam. KrishNam dharmam sanatanam.
Lord Himself is the dharma.
SInce alwar has got the association of the Lord, his karma has been removed at once.
Lord is sidha dharmam.
Karma is of many types - good karma, punyam-> pleasures; bad karma, papam->tamasagunam
To spend several thousand brahma kalpas of experience of hell can be just due to a half a second karma on earth.
Even Lord has to put effort take away such a magnitude of sins.
ignorance is not knowing things as they are.
=>Since we are ignorant, we only seek ignorance, ironically.
karma->sarIram->karma (the loop)
we donot even know what to follow.
Alwar is saved by sidha dharma,i.e., periya perumal
Lord gives experience.
It is impossible to become eligible for moksha
Instead seek Lord for qualification.
jIva is the house of all aparadhas.
Excepting the Lord there is no upAya for jIva.
Lord entered into the alwar and stayed there, sothat there is no change anymore in alwar's atma gnanam.
alwar has not performed any tapas
It is just the nirhetuka krupa, and no other reason for alwar's upliftment
Lord's grace is only due to periya piratti.
Lord's soundaryam and gunas
And it is most prominent through His chest.
This is purushakaram of piratti's greatness.
How was alwar given seshatva gnanam?
shEshatvam is graced by removal of virOdhIs
The Lord is the only upaya upeya and ashrayana vasthu
swarUpa virodhi was removed by dominance of gnAna and Ananda that folowed the removal of karma
bhOga virodhi was removed thus : an atma with gnAna enjoys itself
but because of sambhandam of periya piratti , it was made to understand that it is not bhogi but only the bhOga vasthu
the atma is object of enjoyment, the lord is the enjoyer.